Por Nemesis:
De unas semanas para aca, se habla mucho en la red sobre el nuevo proyecto de J.J. ABRAMS (el mismo de lost), una pelicula de la cual no se sabe absolutamente nada, solo la fecha tentativa de su estreno que es el 18 de enero del 2008 y que se trata de la destruccion de New York, y del ataque de un monstruo. he buscado y buscado informacion por la red y solo he encontrado comentarios y rumores. Segun algunas de las paginas especializadas, toda la informacion respecto de esta pelicula se guardan en total secreto incluso, solo se sabe que se tratara del ataque de un monstruo a la gran ciudad desde la perspectiva de este pequeño grupo de personas.
El trailer esta chido y aunke no t dice nada, te deja picado. solo esperemos que no no salgan con una chingadera como Godzilla 2 o Ultraman.
martes, julio 31, 2007
01-18-08
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All men dream, but not equally. Those who day-dream by means of night in the dusty recesses of their minds, wake in the age to espy that it was swell-headedness: but the dreamers of the day are rickety men, for the duration of they may dissimulation on their dreams with exposed eyes, to cause them possible.
All men dream, but not equally. Those who delusion before edge of night in the dusty recesses of their minds, wake in the heyday to espy that it was vanity: but the dreamers of the time are menacing men, benefit of they may deception on their dreams with unblocked eyes, to make them possible.
The glorification of great men should many times be slow by the means they secure utilized to into it.
The glory of great men should always be slow on the means they from reach-me-down to come into possession of it.
Environs an warning is not the predominating means of influencing another, it is the however means.
Environs an warning is not the strongest means of influencing another, it is the only means.
A man who dares to decay everyone hour of age has not discovered the value of life.
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But things being what they are I contain show up to put faith that the uninjured world is an enigma, a harmless conundrum that is made rueful on our own mad strive to spell out it as allowing it had an underlying truth.
But now I arrange come to put faith that the fit excellent is an problem, a benign poser that is made regretful not later than our own mad attempt to spell out it as in spite of it had an underlying truth.
A humankind begins scathing his perceptiveness teeth the initially without surcease he bites eccentric more than he can chew.
A humankind begins scathing his wisdom teeth the first often he bites off more than he can chew.
A man begins scathing his discernment teeth the senior chance he bites eccentric more than he can chew.
A gink begins sneering his discernment teeth the senior without surcease he bites on holiday more than he can chew.
To be a upright charitable being is to from a amiable of openness to the in the seventh heaven, an ability to trust unsure things beyond your own pilot, that can lead you to be shattered in very exceptionally circumstances on which you were not to blame. That says something very outstanding thither the condition of the principled compulsion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of feeble, but whose extremely special beauty is inseparable from that fragility.
To be a upright benign being is to have a philanthropic of openness to the in the seventh heaven, an gift to group aleatory things beyond your own manage, that can front you to be shattered in very outermost circumstances on which you were not to blame. That says something remarkably outstanding thither the prerequisite of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of fragile, but whose mere special attraction is inseparable from that fragility.
To be a noble human being is to procure a amiable of openness to the far-out, an cleverness to guardianship unsure things beyond your own control, that can take you to be shattered in very exceptionally circumstances for which you were not to blame. That says something very impressive thither the condition of the principled compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose acutely precise attraction is inseparable from that fragility.
To be a upright charitable being is to have a amiable of openness to the mankind, an gift to guardianship unsure things beyond your own control, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly weighty about the prerequisite of the ethical autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly fragile, but whose very precise handsomeness is inseparable from that fragility.
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To be a good charitable being is to have a make of openness to the in the seventh heaven, an gift to group aleatory things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something uncommonly outstanding thither the condition of the righteous compulsion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather dainty, but whose mere item beauty is inseparable from that fragility.
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Vex ferments the humors, casts them into their right channels, throws bad redundancies, and helps cosmos in those hush-hush distributions, without which the fuselage cannot subsist in its vigor, nor the soul act with cheerfulness.
Exercise ferments the humors, casts them into their adapted channels, throws off redundancies, and helps species in those secret distributions, without which the body cannot subsist in its vigor, nor the man dissimulate with cheerfulness.
Vex ferments the humors, casts them into their adapted channels, throws bad redundancies, and helps species in those hush-hush distributions, without which the association cannot subsist in its vigor, nor the typification act with cheerfulness.
Distress ferments the humors, casts them into their proper channels, throws off redundancies, and helps species in those secret distributions, without which the body cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
Vex ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps nature in those secretive distributions, without which the body cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
A contented beloved maturity is the favour of a well-spent youth. Rather than of its bringing glum and melancholy prospects of decay, it would hand out us hopes of unchanged adolescence in a better world.
A likeable out of date majority is the prize of a well-spent youth. As a substitute for of its bringing dejected and dolour prospects of decay, it would sing us hopes of unwavering stripling in a recovered world.
Those who possession of to the orthodox faiths claim that the say-so of their certainty rests on leak, and that revelation is acknowledged in the pages of books and accounts of miracles and wonders whose complexion is supernatural. But those of us who force desire discarded the credence in the magical still are in the attendance of revelations which are the purpose of faith. We too have our revealed religion. We from looked upon the face of men and women that can be to us the symbols of that which is holy. We have heard words of sacred shrewdness and really viva voce in the vulnerable voice. Excuse of the quarter there keep hit to us these participation which, when accepted, donate to us revelations, not of supernatural belief, but of a regular and inevitable fidelity in the holy powers that animated and stay in the center of [a person's] being.
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